Luis Josué Salés,
Associate Professor of Religious Studies; Chair, Department of Religious Studies
Pronouns: He/Him
Office Location: Miller 103
Office Hours: Tuesday 11-13 & By Appointment
Biography
I am a native of Mexico City who specializes in premodern African, Asian, and eastern European Christianities. I largely apply postcolonial, feminist, and queer theoretical approaches to my scholarship and integrate them into my teaching. My interests center on the construction of premodern Christian identities, particularly at the intersection of sexual, religious, and ethnic difference.
Academic History
- 2017: Ph.D., Theology, Fordham University: History of Early & Medieval Christianity
- 2013: Th.M., Theology, Holy Cross Greek Orthodox School of Theology: Patristics
- 2012: M.T.S., Theology, Boston College: Early Christianity & Ethics
- 2010: M.A., Theology, Wheaton College (IL): Historical & Systematic Theology
- 2010: B.A., Wheaton College (IL): Majors: English Writing (Poetry) & Political Science (Constitutional Law); Minor: Biblical and Theological Studies
Academic Focus
-New Testament & Early Christianity
-Gender, Women, and Sexuality Studies
-Postcolonial Theory
-Queer Theory
-Eastern Orthodox Christianity
-Christianity in the Roman Empire, Ethiopia, and Persia
-Gender, Women, and Sexuality Studies
-Postcolonial Theory
-Queer Theory
-Eastern Orthodox Christianity
-Christianity in the Roman Empire, Ethiopia, and Persia
Interests
Cooking, baking, and gardening
Courses Taught
- Feminist Interpretations of the Bible
- Jesus, Paul, and Gender
- Christianity, Capital, and Communism
- God on Trial: Free Will and Evil
- Christianity and the End of Antiquity
- The New Testament
- Eros and Sex: Antiquity and Late Antiquity
- Christians in the Early Caliphates
- Becoming God: Eastern Christian Spirituality
- Christianity, Fantasy, and Fiction
- Christians of the Nile
- From Jesus to Christ
- Core A: Not Your Sunday School Christianity
- Ancient Languages: Greek, Syriac, Ge'ez
Books
Monographs
Salés, Luis Josué. Maximos the Confessor: Androprimacy and Sexual Difference. Elements in Early Christian Literature 1. Cambridge: Cambridge University Press, 2025.
Book-Length Critical Translations
———. Saint Maximus the Confessor: Four Hundred Chapters on Love. Popular Patristics Series 22b. Crestwood, NY: Saint Vladimir’s Seminary Press, 2026. [Greek–English]
———. Gabriel Bunge: Spiritual Fatherhood, Evagrius Ponticus on the Role of the Spiritual Father. Crestwood, NY: Saint Vladimir’s Seminary Press, 2016. [German–English]
———. Saint Maximus the Confessor: Two Hundred Chapters on Theology. Popular Patristics Series vol. 53. Crestwood, NY: Saint Vladimir’s Seminary Press, 2015. [Greek–English]
Salés, Luis Josué. Maximos the Confessor: Androprimacy and Sexual Difference. Elements in Early Christian Literature 1. Cambridge: Cambridge University Press, 2025.
Book-Length Critical Translations
———. Saint Maximus the Confessor: Four Hundred Chapters on Love. Popular Patristics Series 22b. Crestwood, NY: Saint Vladimir’s Seminary Press, 2026. [Greek–English]
———. Gabriel Bunge: Spiritual Fatherhood, Evagrius Ponticus on the Role of the Spiritual Father. Crestwood, NY: Saint Vladimir’s Seminary Press, 2016. [German–English]
———. Saint Maximus the Confessor: Two Hundred Chapters on Theology. Popular Patristics Series vol. 53. Crestwood, NY: Saint Vladimir’s Seminary Press, 2015. [Greek–English]
Selected Research and Publications
Publications with Scripps Students
With Bailey Renee Womble and Luciana Amada Sarabia. Book Review of: Bryce E. Rich, Gender Essentialism and Orthodoxy: Beyond Male and Female, in Journal of Orthodox Christian Studies (forthcoming 2027).
Peer-Reviewed Articles and Chapters
———.“Her Body Is More than Scripture: Women, Eastern Orthodoxy, and Reproductive Self-Determination,” in Reproductive Justice and the Bible. Jennifer Koosed and Katy Valentine, eds. Feminist Studies and Sacred Texts, vol. TBD. Lanham, MD: Lexington Books (forthcoming).
———. “Orthodox Abortions, Catholic Contraceptives: Christian Women’s Reproductive Autonomy in the Medieval Roman Empire,” in Reproductive Justice after Roe: Lessons from the Premodern Classroom. Maeve Callan and Emma Maggie Solberg, eds. Kalamazoo, MI: Western Michigan University Press, Medieval Institute Publications, vol. TBD (forthcoming).
———. “Maximos the Confessor’s Correspondence with Egyptian Women: A Translation of Letters 11 and 18 with Introduction and Critical Commentary,” in Subsidia Maximiana 3 (at press).
———. “Philosophical Essentialism, Intellectual Hybridity, and the Invention of 'Neoplatonism': A Decolonial Critique of the Historiography of Late Ancient Philosophy,’” in Essays in Long Late Antiquity 1.1 (2026): 15–40.
———. “Paul and Pseudo-Paul: Authorship, Ideology, and the Difference of Androprimacy,” in Religions 15.9 (2024): 1–15.
———. “Ritualized Affective Drama: Syriac Etiquette Guides and Systems Intelligence in Early Christian-Muslim Encounters,” in Religions 14.11 (2023): 1–17.
———. “On the Commemoration of Saint Pelagios of Jerusalem,” in Parole de l’Orient 49 (2023): 191–216.
———. “Androprimacy: A New Analytical Concept for the Study of Gender and Religion with Case Studies from the Ethiopic Didəsqəlya and the Greek Apostolic Constitutions," in Gender and Religion 13 (2022): 195–213.
———. “Systems Intelligence and Byzantine Domestic Violence: The Life of Matrona of Perge as a Case Study,” in Studia Patristica 124 (2021): 29–41.
———. “Timeo hiberos et cruces ferentes: Jesuit Missiology as Iberian Colonialism in Early Modern Abyssinia,” in Religion and the Medieval and Early Modern Global Marketplace. Scott Oldenburg and Kristin Bezio, eds. London and New York: Routledge (2021): 151–171.
———. “Queerly Christified Bodies: Women Martyrs, Christification, and the Compulsory Masculinisation Thesis,” in The Journal of Early Christian History 10.3 (2020): 83–109.
———. “To Kill a Matriarchy: Makədda, Queen of Ethiopia and the Specter of Pauline Androprimacy in the Kəbrä Nägäśt,” in African Journal of Gender and Religion 26.1 (2020): 49–76.
———. “The Other Life of Maximos the Confessor: A Reevaluation of the Syriac and Greek Lives and the Case for His Alexandrian Origin,” in The Journal of Late Antiquity 13.2 (2020): 407–439.
———. “Galatians 3:28 and the Ordination of Women in Second-Century Pauline Churches,” in Women and Ordination in the Orthodox Church: Explorations in Theology and Practice. Elena Narinskaya and Gabrielle Thomas, eds. Eugene, OR: Cascade Books (2020): 58–76.
———. “Can These Bones Live?: Gregory of Nyssa’s Appropriation of Aristotelian Psychology in On the Soul and the Resurrection,” in Sacris Erudiri: A Journal of Late Antique and Medieval Christianity 56 (2017): 33–63.
———. “‘Aristotelian’ as a Lingua Franca: Rationality in Christian Self-Representation under the ‘Abb-asids,” in Studia Patristica 92 (2017): 453–464.
——— (with Aristotle Papanikolaou). “‘A Power that Deifies Humanity and Humanizes God’: The Psychodynamics of Love and Hypostatic Deification according to Maximos the Confessor,” in The International Journal of Philosophy and Theology 78.1–2 (2017): 23–38.
———. “Virtue Will Bind the Wounds of Your Soul: Yahyā ibn ‘Adī and The Love of All Humans under the ‘Abbasids,” in Healing, Reconciliation, and Forgiveness in Eastern Orthodox Perspectives. Lev Smith, ed. New York, NY: Theotokos Press (2015): 84–92.
———. “Maximos and Neurobiology: A Neurotheological Investigation of Asceticism as Erosion of the Passions and the Gnomic Will,” in Orthodox Monasticism: Past and Present. John A. McGuckin, ed. Piscataway, NJ: Gorgias Press (2014): 324–331.
———. “Divine Incarnation through the Virtues: The Central Soteriological Role of Maximos the Confessor’s Aretology,” Saint Vladimir’s Theological Quarterly 58.2 (2014): 159–176.
Book Reviews
John Chrysavgis, ed. Deaconesses: A Tradition for Today and Tomorrow, in Journal of Orthodox Christian Studies 6.2 (2023): 277–279.
Roland Betancourt, Byzantine Intersectionality: Sexuality, Gender, and Race in the Middle Ages, in Journal of Early Christian Studies 31.2 (2023): 253–255.
Carrie Frederick Frost, Church of Our Granddaughters, in International Orthodox Theological Association Forum (https://iota-web.org/2023/04/07/frost-church-of-our-granddaughters/).
Petros N. Toulis, Ο ΛΟΓΟΣ ΤΟΥ ΘΕΟΦΑΝΗ ΝΙΚΑΙΑΣ «ΕΙΣ ΤΗΝ ΠΑΝΑΧΡΑΝΤΟΝ ΚΑΙ ΠΑΝΑΓΙΑΝ ΔΕΣΠΟΙΝΑΝ ΗΜΩΝ ΘΕΟΤΟΚΟΝ» (The Treatise of Theophanes of Nikaia On Our All-Immaculate and All-Holy Lady Theotokos), in Saint Vladimir’s Theological Quarterly 64.3–4 (2020): 240–243.
Awards and Honors
Mary Johnson Award for:
Research: 2020-2021, 2022-2023
Teaching: 2024-2025
Research: 2020-2021, 2022-2023
Teaching: 2024-2025